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TEA DRINKING CUSTOMS OF THE WORLD

THE TRADITION OF CHANOYU

RIKYU'S CHANOYU AND ITS LINEAGE

The life of Rikyu

Rikyu's chanoyu

Rikyu's tradition - the history of Omotesenke

Rikyu's successors and the revival of the Sen family

Employment by the Tokugawa family of Kii Province

The separation of the three Sen families

The renaissance of chanoyu

Chanoyu of modern times and today - the decline and revival of sado

THE TEA ROOM AND THE TEA GARDEN

FORMS AND BEHAVIOR

TEA UTENSILS

The separation of the three Sen families

In Shoho 3 (1646) soon after Koshin Sosa was employed by the Kii Tokugawa family, Sotan retired and made Koshin his successor at Fushin'an. This was the start of the present Omotesenke and the name Sosa was inherited by all of the successive Iemotos from that time.

After he had retired, Sotan built a retreat on the land behind the Omotesenke residence and lived there with his 4th son, Senso Soshitsu. Later the residence was passed down to Soshitsu who started Urasenke on that land. Of Koshin's two elder brothers, the eldest, Kano Sosetsu left home early on. The second eldest, Ichio Soshu, trained first as a lacquer craftsman, but in his later years took the name Sen again and started Mushanokojisenke. So three of Sotan's sons laid the foundations of the three Sen families (sansenke) that have continued until the present day.

Koshin also made a record of teachings since the time of Rikyu addressed to his son adopted from the Hisada family, the 5th generation Zuiryusai (1650-91). In this way, thanks to the efforts of Koshin, Rikyu's style of chanoyu has been transmitted to us through the successive Iemotos.

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Sen family's graveyard



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