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TEA DRINKING CUSTOMS OF THE WORLD

THE TRADITION OF CHANOYU

RIKYU'S CHANOYU AND ITS LINEAGE

THE TEA ROOM AND THE TEA GARDEN

Traditional houses and the tea room

Living with nature

Buildings and gardens

The origin of the tatami room

Kyoma tatami

Displaying objects in the zashiki

En (Verandah) -connecting house and garden

The tea room

The perfection of the soan tea room

The special characteristics of a soan-style tea room

The tea room and the tea garden

Hiroma (Large tea rooms) and koma (Small tea rooms)

Techniques and materials

Omotesenke's tea rooms and gardens

FORMS AND BEHAVIOR

TEA UTENSILS

The tea room

Hermits such as Kamo no Chomei (1153?-1216) severed their ties with the world and lived in rough dwellings in the mountains. Although this was inconvenient, it was a way of life intended to elevate the mind. In the Muromachi period there was a tendency to idealize such hermits. Living like them, people would invite their close friends and do their best to entertain them with the amusement called 'chanoyu'. This became a popular diversion.

Even in residences in the city, places for chanoyu were built in 'mountain dwellings', modelled on the ideal of the hermit's thatched hut. The tea room was a small one of six mats or four-and-a-half mats, a room entirely covered in tatami. Murata Shuko's tea room that has come down to us is a four-and-a-half mat room with a verandah at the entrance, a toko of one ken (about 180cm) and a ro (sunken hearth). In chanoyu one could enjoy a gathering with people of high rank in the same room. A toko was necessary for this and for entertaining it was necessary to display objects. But for hermits it was impossible to do this as it would be done in a palace. So, at the least, a kakemono (hanging scroll) was hung in the toko and flowers were arranged there. The display of fine objects in the zashiki of a shoinzukuri style residence was greatly scaled down in the world of chanoyu.

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'Oyo-no-Ama emaki' 1



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