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TEA DRINKING CUSTOMS OF THE WORLD

THE TRADITION OF CHANOYU

RIKYU'S CHANOYU AND ITS LINEAGE

THE TEA ROOM AND THE TEA GARDEN

Traditional houses and the tea room

Techniques and materials

Omotesenke's tea rooms and gardens

The Juraku residence

The restoration of the Sen family residence

Sotan's one-and-a-half mat Fushin'an tea room

Koshin's Fushin'an

Omotesenke before the Great Fire of 1788

After the Great Fire of Tenmei -The structure of the tea garden up to the present day

From the Nakakuguri gateway to the Zangetsutei tea room

Fushin'an and the inner tea garden

The Shichijo tea room

Sodo (Founder's Hall)

The Hogobari tea room

The new practice room (Keikoba)

The appearance of the Omotesenke

FORMS AND BEHAVIOR

TEA UTENSILS

The appearance of the Omotesenke

In Bunsei 5 (1882) a gateway was given to Omotesenke by the Tokugawa family of Kii Province which beacame Omotesenke's main gate. Although this is a gate for a samurai residence, the stern look of such a building has been softened so that it does not seem out of place as the gateway to the head house of a school of tea on Ogawa street.

The fences and buildings which one sees on the refreshing approach from the main gate to the entrance hall, do not look ceremonious but tranquil. It is full of the spirit of tea that has survived from long ago in the saying, 'It does not lie in an unusual style, nor in the scale of the building, it is expressed really skilfully and is inconspicuous'. The tradition from Rikyu's Jurakudai residence is still breathing here. Disciples from all over the country have come to see the buildings and gardens of the Iemoto and then incorporated their refinement into their own houses. In this way the Iemoto's buildings and gardens have played a great and deeply influential role in the development of the culture of housing in Japan.

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